When I was small my friends told me not to worry, that I could pass. Their assurances were accompanied by a dramatic fingering of my hair, which was a mess of coarse curls, the kind of hair my mother labored over in the bathroom, tried to tame it with baby oil and Vaseline. It made no difference that I grew up in Borough Park, steps away from the elevated train on New Utrecht. It didn’t matter that we purchased the same chicken legs wrapped in brown paper from the bodega or swam in the same pool in Sunset Park or pinched loosies (single cigarettes) when we could–what mattered was my hair. Because where I came from being white was a liability. Being white got you jumped. Being white made you an outsider. You were lesser than because if you had the privilege of that skin, and you lived where you lived, you were considered a joke. It was as if you had a lottery ticket you were too dumb to cash in. But my mother wore Pumas, was ferocious, waitressed at a diner, played her soul records and knew all the right people. So mostly, they left us alone.
Years later I would walk into a junior high school and be ridiculed for my hair, the very thing that had saved me in my childhood, because it betrayed an otherness. White people didn’t have this hair. White people didn’t speak with a Spanish lilt to their voice. White people didn’t grow up on soul when there was rock and roll (which, by the way, my mother listened to, too). And I remember a group of Spanish girls in my junior high school who took me in, asked where I was from, and the next day no one made comments about my hair. The cheerleaders in their green pleated skirts, the girls named Lea, Ryan and Michelle, didn’t say anything at all. They were frightened and in that fear came the silences. I shook my head, and wanted to say that my last name was Sullivan! That I was Italian and Irish! But while I thought all of these things were truths, I knew they were also somehow untrue. Because I didn’t see anything wrong with being black or Spanish, but that wasn’t the point. The point was I didn’t feel white but I didn’t feel black, either. How do you explain to thirteen-year-olds who live on binary terms that you are possibly grey? When you’re small you don’t understand the gradations of color, the in-betweens. When you are that young, you still believe you have to color in the lines. To the Leas and Ryans of my small world, black men were ball-players, rappers, men who robbed your house. Wait, what? I couldn’t see any of that. Sure, men in my old neighborhood tossed rhymes on stoops, drank 40s out of brown paper bags, but they were also kind, always had your back, and worked from dark to dark. Rhyming, drinking and dreaming were some of the things they did to pass the time, to make their lives easier to bear.
I have a memory, but it comes and goes in fragments, like swallows, and I just remember the glare of a television in a dark bedroom and I’m lying on the floor watching it. I am small and my mother is in bed with a man named Keith. He is black, striking in his beauty, his man-ness, and they are talking in the way that couples do after they’ve just been intimate. They exist in the space of the after, when conversations are easy, slow, and you talk about the things you wouldn’t normally discuss in the morning. That’s all I’m able to remember, and now I think: was that him? Was that man my biological father?
Another memory: Another man, another state. We are in Pennsylvania and my mother (a mistress now) travels with her abusive boyfriend to visit his ex-wife and children. I never understood why we traveled to a place where we were not welcome, but we made the trip and the children, sisters, made snide comments about from where we’d come, about how I wasn’t one of them, white. The mother’s name was Virginia and I never saw my mother so afraid when she was in that house.
Years later I receive a long message on Facebook. It’s from one of the sisters in Pennsylvania. She’d read my memoir, found god, and couldn’t I possibly forgive Father for all that he had done as she had? Reading the note I paled down to bone, and I remember being in an office and someone coming over to my desk and asking me about a plan we were supposed to write. And I glanced at the message on Facebook and nodded at my direct report, and felt paralyzed in the space between the two. Although I will do everything possible in my adult life to not be my mother’s daughter, some of her will always remain. Why I have a hard time letting people in, crying in front of others, or being vulnerable–these are aspects of her that have left their indelible mark on me, parts of me I’m desperate to lose.
I think back to those girls in junior high school, and my nearly all-white high school, and how everyone believed that black men were to be feared. But no. I shook my head no, because in my experience white men weren’t to be trusted. They hid behind the privilege of their skin. And then I got all confused because had I become one of those people coloring in the lines? Not understanding that the content of one’s character isn’t married to the pigment of their skin?
The summer before college, I worked at Pizza Hut and I started dating one of my coworkers who drove a nice car and lived in Queens. We bonded over our affection for A Tribe Called Quest, and I remember over the course of our date how he kept playing “The Low End Theory” in this car. He came to my door and met my family, and I remember how my father, Gus, shook his hand and smiled because Gus is the kind of man who will shake your hand and mean it, but my mother, my mother, cowered in the background and scowled. She took me aside and told me she hadn’t known that my date was black, and didn’t I know that his color would cause trouble? Because we were no longer in Brooklyn. And I shook away from her because I knew that I was going to college and college meant freedom, and who was she to talk to me about blackness when there was Keith and all the men who had come before? And, oh by the way, I didn’t choose my date because he was black, I chose to go out with him because he was cool. I said as much and walked out of the house. In the car my date made a comment about my mother being something and I said, she sure is. Something.
That was our only date. While we spent the rest of the summer making personal pan pizzas, something was off, wasn’t the same. We were still friends. We still joked but we were changed, and I can’t help but think it had to do with the fact that I was white (but not really) and he wasn’t, and I was angry because it didn’t matter when someone loves “The Low End Theory” just as much as you do. When someone can turn the task of dumping frozen pepperoni on a pizza into a game, into something fun.
I set out today to write something different, to make something and share it with you, but then I read this. At 6:30 in the morning I cried in my apartment. I’m 30% black and have I been hiding behind the privilege of my skin, technology that has the ability to make my hair smooth?
A few weeks ago I’m on the phone with my best friend of nearly 20 years, and she’s the only person with whom I’ve spoken about my DNA results. She asks me how I feel and I tell her I don’t know what I feel. No, that’s not true. I feel relief to have knowledge, facts, the maths, even if it is 38 years too late. I tell her that I’ve felt that all this time I’ve been passing…for white. I tell her that I don’t feel white or black but something in the middle, and I blurt out all the appropriate and inappropriate questions. Do I have the right to say I’m part black at 38 (yes, I do, logically, but…)? Can I own blackness? Do I have the right to? Do I keep on as I’ve been living? What changes? Does anything change? Do I owe a debt? To whom?
I don’t yet have answers to any of these questions, and I imagine it will take some time and introspection, but my friend told me that it’s okay to be in the in-betweens. That I should be proud of whatever I am, that I’m not defined by my chemistry.